Hamilton and Wishart, princely in character as in birth, with a long line of humbler disciples, yielded up their lives at the stake. But from the burning pile of Wishart there came one whom the flames were not to silence, one who under God was to strike the death knell of popery in Scotland.
(GC 250.1)
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John Knox had turned away from the traditions and mysticisms of the church, to feed upon the truths of God’s word; and the teaching of Wishart had confirmed his determination to forsake the communion of Rome and join himself to the persecuted Reformers.
(GC 250.2)
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Urged by his companions to take the office of preacher, he shrank with trembling from its responsibility, and it was only after days of seclusion and painful conflict with himself that he consented. But having once accepted the position, he pressed forward with inflexible determination and undaunted courage as long as life continued. This truehearted Reformer feared not the face of man. The fires of martyrdom, blazing around him, served only to quicken his zeal to greater intensity. With the tyrant’s ax held menacingly over his head, he stood his ground, striking sturdy blows on the right hand and on the left to demolish idolatry.
(GC 250.3)
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When brought face to face with the queen of Scotland, in whose presence the zeal of many a leader of the Protestants had abated, John Knox bore unswerving witness for the truth. He was not to be won by caresses; he quailed not before threats. The queen charged him with heresy. He had taught the people to receive a religion prohibited by the state, she declared, and had thus transgressed God’s command enjoining subjects to obey their princes. Knox answered firmly:
(GC 250.4)
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“As right religion took neither original strength nor authority from worldly princes, but from the eternal God alone, so are not subjects bound to frame their religion according to the appetites of their princes. For oft it is that princes are the most ignorant of all others in God’s true religion.... If all the seed of Abraham had been of the religion of Pharaoh, whose subjects they long were, I pray you, madam, what religion would there have been in the world? Or if all men in the days of the apostles had been of the religion of the Roman emperors, what religion would there have been upon the face of the earth? ... And so, madam, ye may perceive that subjects are not bound to the religion of their princes, albeit they are commanded to give them obedience.”
(GC 250.5)
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